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Over the last decade or so, the rapid fulfillment
of end-times prophecy has brought eager attention to the Bible's
teaching on the rapture of the Church. This blessed event has
been the subject of an avalanche of books, movies, seminars, and
even entire magazines. But anticipation of the rapture is hardly
new. It extends back nearly two thousand years.
Jesus Himself made the promise to return for the
Church in John 14:2-3. He said, “In My Father's house are many
mansions; if it were not so, I would have told you. I go to
prepare a place for you. And if I go and prepare a place for
you, I will come again and receive you unto Myself that were I
am, there you may be also.”
Around A.D. 62, the apostle Peter also
emphasized the importance of this blessed event. He wrote,
“Therefore gird up the loins of your mind, be sober, and rest
your hope fully upon the grace that is to be brought to you at
the revelation of Jesus Christ” (Peter 1:13).
Indeed, the Bible mentions the Second Coming
of Christ nearly 400 times. Clearly, this is of great importance
in the eyes of God.
In the Greek, the Second Coming of Christ is
called the parousia, also referred to as the Revelation
of Jesus Christ, or the apokalypsis. This event is to
be the motivating force of every Christian. It is to be our
motivation to sanctification, to holiness, to hope, to peace,
and good works. For when the Lord Jesus comes, He is coming for
a bride “without spot or wrinkle” (Eph. 5:27).
“Therefore”, Peter exhorts us, “gird up the
loins of your mind, be sober, and rest your hope fully upon the
grace that is to be brought to you at the revelation of Jesus
Christ; as obedient children, not conforming yourselves to the
former lusts, as in your ignorance; but as He who called you is
holy, you also be holy in all your conduct, because it is
written, `Be holy, for I am holy.'” (1 Peter 1:13-16).
The joy and the expectation that surrounds
this event is well-deserved. What a joyous event this will be.
But what exactly will happen at when the Lord comes? And where
can the rapture be found in the Bible?
One of the most glorious descriptions can be
found in 1 Thess. 4:16-18:
“For this we say to you by the word of the
Lord, that we who are alive and remain until the coming of the
Lord will by no means precede those who are asleep. For the Lord
Himself will descend from heaven with a shout, with the voice of
an archangel, and with the trumpet of God. And the dead in
Christ will rise first. Then we who are alive and remain shall
be caught up together with them in the clouds to meet the Lord
in the air. And thus we shall always be with the Lord.”
And what an amazing sight that will be! There
will be a loud blast of a heavenly trumpet, drawing all eyes to
the sky. The clouds will roll back — I am imaging something like
the powerful billowing clouds of dust beneath the rocketing
space shuttle, only in reverse, from the sky — Jesus will
appear in a blaze of glory. Then, as the world stands amazed,
the ground will shake and the earth will begin to crack.
Millions of believers who “sleep in Christ” will burst from the
grave to be transformed into perfect, incorruptible bodies. In
the next moment, living believers — “those who are alive and
remain” — will also be transformed, and all will be lifted up
into the sky to be with Jesus forever.
No more death, no more sorrow, no more crying
(Rev. 21:4). No wonder it is called the blessed hope! Although
the word “rapture” is never used in the Bible, it is from this
verse that the word comes. The Latin word for “caught up” is
rapere.
Paul describes this moment again in 1 Cor.
15:51-54:
“Behold, I tell you a mystery: We shall not
all sleep, but we shall all be changed — in a moment, in the
twinkling of an eye, at the last trumpet. For the trumpet will
sound, and the dead will be raised incorruptible, and we shall
be changed. For this corruptible must put on incorruption, and
this mortal must put on immortality. So when this corruptible
has put on incorruption, and this mortal has put on immortality,
then shall be brought to pass the saying that is written: `Death
is swallowed up in victory.'”
For Christians, what a blessed moment this
will be. But for unbelievers, what a terrifying one! Can you
imagine? The God they have blasphemed and disbelieved will
appear in the sky, gather together His children (Matt. 24:31),
and take them home. And, as in the days of Noah, they will know
that He has come to judge their sin. But first, He has taken His
children out of harm's way — and they have missed it.
“Then the sign of the Son of Man will appear
in heaven, and then all the tribes of the earth will mourn, and
they will see the Son of Man coming on the clouds of heaven with
power and great glory. And He will send His angels with a great
sound of a trumpet, and they will gather together His elect from
the four winds, from one end of heaven to the other” (Matt.
24:30-31).
“Behold, He is coming with clouds, and every
eye will see Him, even they who pierced Him. And all the tribes
of the earth will mourn because of Him” (Rev. 1:7).
I believe that many will get saved at that
moment, but they will also have to endure the most terrifying
period in world history — the last half of the 70th Week. This
is why the first half of the 70th Week, which Jesus describes in
Matthew 24, will be one of intense evangelism. Once the
Antichrist confirms the seven-year treaty with Israel (Dan.
9:24), Christians will know that the countdown has begun and the
most intense period of missionary work in world history will
begin.
This is one of the reasons for the detailed,
chronological descriptions of the 70th Week in Revelation. God,
in His mercy, has supplied us with the greatest witnessing tool
ever devised — detailed prophetic scripture, which we will be
able to watch unfold like pages in a book. Even after the
rapture, people will be able to pick up a Bible to see the
unfolding revelation of God.
So, gird up the loins of your mind, for the
time is short. There are many seeds to be planted, and there can
be no harvest without seeds. For as Jesus Himself lamented, “The
harvest is truly plentiful, but the workers are few” (Matt.
9:37).
Recommended reading on the rapture debate
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